Saturday, June 15, 2013
Evelyn Underhill, Mystic, died 1941
You know sometimes how one goes to see a church which one is told has magnificent windows--and seen from from outside they all look alike--dull, thick, grubby....Then we open the door and go inside--leave the outer world, enter the inner world--and the universal light floods through the windows and bathes us in their colour and beauty and significance, shows us things of which we had never dreamed, a loveliness that lies beyond the fringe of speech. And so in the same way we cannot realize God and all our Lord's lovely meaning as a revelation of God and His eternal Truth and Beauty from the outside....
It is from within the place of prayer, recollections, worship and love, where the altar is, where the sacrifice is made, where we are all bound together in a life of communion and self-giving to God, that we fully and truly receive the revelation which is made through Christ.
Light of Christ by Evelyn Underhill
Quoted in Philip H. Pfatteichers' New Book of Festivals & Commemorations
Wednesday, June 5, 2013
Chopping Down Thor's Oak
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| Dearmer, Percy (1904). The Little Lives of the Saints illustrated by Charles Robinson. London: Wells Gardner, Darton & Co. |
In today’s Huffington Post blog, Diana Butler Bass wants to
Retire St. Boniface.
Boniface was an 8th century English missionary to
Germany. See what I wrote about him last year. What I remember about him is how
his last confirmation on Pentecost ended badly.
It's not that surprising that I forgot the other thing he is known for. He was trying to convert pagans who worshiped trees. So to show them that there was nothing divine about trees, he felled an ancient sacred oak tree. When nothing bad happened to him, the story goes; people switched sides and became Christian.
Now to our sensibilities, this is a horrible thing to
do. And our Christian history is
stained with too many incidents of lack of respect for other cultures and the
environment. And it still goes on. Lots of Christians still think that God is
going to blow this earth up anyway so we might as well exploit and squeeze as
much out of it as we can. Save the
earth? Why the hell should we save the
earth? Jesus is coming back pretty soon
and he’s bringing the nukes with him.
Of course that’s not a biblical worldview at all. And I don’t think that was Boniface’s
worldview either. I want us to stop
judging ancient people’s by our standards.
Boniface was doing what seemed right (and pretty courageous) by his
time, his place and his worldview. Look
at it from his perspective. To him these
people were beholden to trees, which were simply another part of God’s
creation. As far as I read the story, he
didn’t advocate a mass deforestation to exploit the commercial value of the
land. He destroyed one tree to show them
that tree had no power over them.
Would
it be okay to do that today? Absolutely
not. But we can say it is not right to
do that today without vilifying a brave man of God who wanted to show the
people that they were not beholden to trees.
We progressives are always wanting to be sensitive to other
cultures (to such a fault that some people don’t want to denounce female
genital mutilation for fear of “interfering with culture”). And yet we are quick to judge people in
history by our modern (or post-modern) standards. Do not historical figures deserve the same
willingness to understand their culture and their world view as other cultures
today? And if we are not willing to do
that for history, what makes us think we can do it for cultures today?
So I say give Boniface a break. We don’t have to throw him under the bus to
find other ways besides destroying other culture’s sacred objects to share the
Gospel.
Tuesday, May 28, 2013
New Star Trek Movie is Not Really A Star Trek Movie
Star Trek: Into Darkness uses familiar characters and story lines but it's really just another shoot people and blow up things adventure film. It is entertaining except that I found the gratuitous violence just boring and tedious after awhile. "Yawn...okay well...are we done cracking his skull yet?"
While I enjoyed the adventure, when I got home and thought about it I kind of felt like I had been manipulated as a Trekkie to go and see a film I probably would not have otherwise gone to see.
I understand that a movie cannot be as cerebral as the television shows and has to have more action. But I thought the 2009 Star Trek with Chris Pine managed to make an exciting adventure film AND stay true to the star trek "feel" as well as enhancing the narrative by giving us an insight into the young Captain Kirk and what made him the captain he became.
Into Darkness gives us no real insights other than the cliche he's a rebel who does what he thinks is right, damn the consequences. Blah blah blah.
Take the opening scene. The crew of the Enterprise have violated the Prime Directive. Personally I think the whole of Star Trek is about the Prime Directive. Can we really interact with other cultures, other people, without interfering? What is the price of our influence? What is the price of our refusal to get involved? Do modern humans bring good or ill? Or both? For me, grappling with these questions is the real draw of Star Trek for me.
There was no such grappling in this movie. Kirk disregards the Prime Directive because it's stupid. We are not even supposed to question if he did the right thing; we are just supposed to feel sorry for him that such a talented and earnest young man is thwarted by stupid Federation rules.
I thought most of the dialogue was not particularly clever or insightful to the characters. If it was a little amusing it was only because it exploits what we know of these characters from other movies and TV shows. It is disappointing that the movie does absolutely nothing to further our understanding of them as young adults as they are forming their characters.
Without "spoiling" it, I'll just say the main storyline is just a further exploitation and cannibalization of a familiar plot that does nothing to enhance that story either.
And my final complaint is that in trying to entertain us with the special effects of explosions and giant star-ships crashing into San Francisco, the loss of property and life that would be so devestating to real star trek era people was glossed over. That is probably the most "un-Star Trek" part of the whole movie.
All in all I give it a "meh".
While I enjoyed the adventure, when I got home and thought about it I kind of felt like I had been manipulated as a Trekkie to go and see a film I probably would not have otherwise gone to see.
I understand that a movie cannot be as cerebral as the television shows and has to have more action. But I thought the 2009 Star Trek with Chris Pine managed to make an exciting adventure film AND stay true to the star trek "feel" as well as enhancing the narrative by giving us an insight into the young Captain Kirk and what made him the captain he became.
Into Darkness gives us no real insights other than the cliche he's a rebel who does what he thinks is right, damn the consequences. Blah blah blah.
Take the opening scene. The crew of the Enterprise have violated the Prime Directive. Personally I think the whole of Star Trek is about the Prime Directive. Can we really interact with other cultures, other people, without interfering? What is the price of our influence? What is the price of our refusal to get involved? Do modern humans bring good or ill? Or both? For me, grappling with these questions is the real draw of Star Trek for me.
There was no such grappling in this movie. Kirk disregards the Prime Directive because it's stupid. We are not even supposed to question if he did the right thing; we are just supposed to feel sorry for him that such a talented and earnest young man is thwarted by stupid Federation rules.
I thought most of the dialogue was not particularly clever or insightful to the characters. If it was a little amusing it was only because it exploits what we know of these characters from other movies and TV shows. It is disappointing that the movie does absolutely nothing to further our understanding of them as young adults as they are forming their characters.
Without "spoiling" it, I'll just say the main storyline is just a further exploitation and cannibalization of a familiar plot that does nothing to enhance that story either.
And my final complaint is that in trying to entertain us with the special effects of explosions and giant star-ships crashing into San Francisco, the loss of property and life that would be so devestating to real star trek era people was glossed over. That is probably the most "un-Star Trek" part of the whole movie.
All in all I give it a "meh".
Monday, May 6, 2013
Who We Are
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| Ann Maria Reeves Jarvis and daughter Anna |
No cemetery is willing to take the body of Tamerlan Tsarnaev. Not just Boston. Anywhere in the US. "Send him back to Russia!" is the rallying cry.
I was not one rallying to insist everybody sing Kumbya and forgive Tsarnaev. But this is a really disturbing trend. The man is dead. His final resting place can only cause more pain if people choose to make it so. And people are choosing to do so. This is why forgiveness is so important. Not because of any love or sympathy or understanding of the one who hurt us. But because if we do not forgive and let go of our anger and grievances, they continues to hurt us. Tsarnaev is dead. We do not hurt him by refusing his body a place to rest. We hurt his family. But most of all we hurt ourselves. Because of this story, he is still in the news, still taking up our attention, our thoughts, our energy. We are the ones who choose to make this an issue.
And it hurts us because we become less than who we are. Civilized people do not desecrate the dead of our enemies. Desecrating bodies, refusing burial rites, condemning the dead to some sort of hellish after life by what we do, all these practices are from another time, an ignorant and brutal time. Do we want to be *that* people?
Mother's Day is coming up. Few people remember the origins of that day. Anna Jarvis campaigned for this day in honor of her mother who worked to bring mothers of soldiers on both sides of the civil war. One of the things those mothers did was care for the graves of soldiers of the other side. These mothers of slain boys did not grieve their losses any less than the people of Boston. They did not view the soldiers who killed their sons any less "traitors" than we view Tamerlan Tsarnaev. And yet they brought themselves to take care of their graves. This is our history. This is who we are.
I don't even believe this is a Christian issue. This is about who we are as Americans. If it is no longer who we are, then the terrorists have won.
Friday, April 19, 2013
Friday Five - Healing Edition
I haven't done a RevGalBlogPals Friday Five for awhile but they are doing a Healing Space Edition today. Besides waking up this morning to news of a manhunt, international terrorists on a killing spree, a shootout and a city on lockdown, I have a bit of stress going on in my own life so a Heaing Space is a good thing to think about. So five healing things:
1. A piece of music
I love the hymn "How Can I Keep from Singing?" Enya's version sounds very healing to me today
2. A Place
I just look out the window to the bird feeders and watch them, along with the antics of the squirrels, skunk and woodchuck that come by for their share, to be very healing.
3. A favorite food (they call it "comfort food" for a reason)
I always make ham stock from the Easter ham and the other day I made gumbo. Gumbo requires a dark roux and a dark roux requires your constant attention for about 10 to 15 minutes. Just stirring and attending to the roux, watching it turn that rich Carmel color can be very healing.
4. A recreational pastime (that you watch or participate in)
I don't live anywhere near a skating rink but I need to get my skates out and drive to one. Soon.
5. A poem, Scripture passage or other literature that speaks to comfort you.
BONUS: People, animals, friends, family - share a picture of one or many of these who warm your heart.
Sweety - the cat that I took in because I thought was pregnant
, was not pregnant but has turned into a very sweet affectionate cat.
1. A piece of music
I love the hymn "How Can I Keep from Singing?" Enya's version sounds very healing to me today
2. A Place
I just look out the window to the bird feeders and watch them, along with the antics of the squirrels, skunk and woodchuck that come by for their share, to be very healing.
3. A favorite food (they call it "comfort food" for a reason)
I always make ham stock from the Easter ham and the other day I made gumbo. Gumbo requires a dark roux and a dark roux requires your constant attention for about 10 to 15 minutes. Just stirring and attending to the roux, watching it turn that rich Carmel color can be very healing. 4. A recreational pastime (that you watch or participate in)
I don't live anywhere near a skating rink but I need to get my skates out and drive to one. Soon.
5. A poem, Scripture passage or other literature that speaks to comfort you.
Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
Philippians 4:4-9
Sweety - the cat that I took in because I thought was pregnant
, was not pregnant but has turned into a very sweet affectionate cat.
This is Tommy my oldest cat. Probably close to 20 years old, his tongue is hanging out because he only has two teeth left. He is skin and bones and not long for this world. I think he knows it and is very affectionate, saying his goodbye. He wants to tell me everything is going to be okay. I believe him.
Thursday, April 18, 2013
This is Exactly What I was Talking About
So in the comments in my previous post on abortion, Gary want to engage in exactly the kind of philosophical, abstract debate that I think is not helpful. One that pits the rights of one group against another group (unborn babies vs. women) And I'm not playing. I want a different discussion. I want a discussion about how we can take care of each other as a community. How can we make this world a safe place for women to have and raise children. So he goes and has a little hissy fit over at his blog and claims it is "Impossible to Discuss Abortion with Liberals" and accuses me (in response to a comment that I am not nearly as unreasonable as he claims) of "plastering the Lutheran blogosphere" with my views and that because I won't play his game I'm insulted and angry.
Dude. I'm not angry. I'm just bored. And your warning that I was going to get A LOT of traffic from your post? Yea. 12 people clicked through from your blog. I get about 150 hits a day so I can probably handle the extra 12 people. But I still don't think that qualifies as "plastering the Lutheran blogosphere"
Dude. I'm not angry. I'm just bored. And your warning that I was going to get A LOT of traffic from your post? Yea. 12 people clicked through from your blog. I get about 150 hits a day so I can probably handle the extra 12 people. But I still don't think that qualifies as "plastering the Lutheran blogosphere"
Wednesday, April 17, 2013
The Gosnell Case - A Combination of Poverty and Restriction of Abortion

I've always wished we could have an honest and sane discussion on abortion.
It is my belief that a compassionate and just society makes it possible for women to both bear and raise the children they conceive.
This idea that women are just casually getting abortions is simply not true.
Many many years ago I read "In a Different Voice" by Carol Gilligan that is about how the way women make moral decisions is different than men. The book was not about abortion, though she used women making decisions about abortion as an example of how women make decisions.
But what struck me was how many women ended up getting abortions to keep men in their lives, who were needed to support the children they already had.
People think feminism is responsible for abortion but it seems to me if women were more independent, they'd be able to have and raise their children.
So you can't get rigid "pro-life" (really who is anti-life?) people to discuss abortion in a sane way and you can't really get feminists to discuss it either because they are so desperately trying to keep it safe, legal and available. Which I understand.
I wish pro-life people would understand that trying to forbid abortion does not solve anything, it only makes things worse. And I wish pro-choice people could talk about the fact that we are discussing life and there is a violence and a loss for women who must make this choice.
It's like there are only two ways of looking at abortion, abortion is the equivalent of Hitler killing Jews, or it's just removal of unwanted tissue. Both these view points is harmful to women and harmful to society.
I won't post any links to the Gosnell case. If you haven't heard about it you can Google it. He was a butcher who took advantage of poor women. Period. And now he's the poster boy for the argument that there is a pro-abortion, left wing media conspiracy because the press didn't pay much attention. The truth is nobody ever pays attention to poor women.
People don't like the idea of late term abortions, but these are the result of lack of money and access to health care to detect pregnancy and to earlier abortions.
Then women get desperate and they go to butchers like Gosnell.
This is what happened before abortion was legal and it's going to happen more as more states make end runs around the constitution to block access to safe legal abortions. And unfortunately the way the "left wing" media has played into anti-abortion's narrative of this case, this is just going to make it worse.
Monday, April 8, 2013
Never Again? I Call Bullshit.
Bangladesh, 1971
"Operation Searchlight" - 1-3 million Bengali civilians, systemically killed by the West Pakistani army.
Cambodia, 1975-1979
Pol Pot's Khmer Rouge massacred 1.7 million Cambodians.
Guatemala, 1981-1983
200,000 Mayans systematically killed by the Guatemalan army
Bosnia, 1992-1995
Over 200,000 Muslim civilians systematically murdered
Rwanda, 1994
800,000 Tutsi killed by Hutus
Darfur, Sudan 2003 to the present
Mass slaughter and rape of Darfuri men, women, and children in Western Sudan by government-armed and funded Arab militias continues to this day.
Never again? Bullshit.
Sunday, April 7, 2013
Let's End Hunger in America. AGAIN
You need to see A Place at the Table.* And then you need to show it at your churches. And then we need to mobilize to convince our worthless congress to do something that has proven to solve hunger (or "food insecurity" which is the new word for it) in our country. We've done it before, we can do it again.
Back in the 70s I was pretty into World Hunger and especially Bread for the World. I was always organizing Offerings of Letters. And this is the thing I didn't realize but was pointed out in this movie. We actually pretty much solved the hunger problem in the United States. I know to hear the Right Wing mantra of what a failure the "welfare state" was and what a waste the war of poverty was, you problably didn't realize this. But between food stamps, WIC and school lunches, people stopped being hungry. We still had poverty and unemployment and drugs and racism and all kinds of problems that are harder to solve. But at least people were not hungry. And you have eat before you can do anything else.
And then the 80s. And Reagan who everyone thinks was such a hero. And complaints about "big government". And food stamps and school lunches were defunded. And now people, children, go to bed hungry. In this country.
And now the popular thing is to say "Let the private sector take care of it" Let the churches feed people. This is the thing, churches ARE feeding people. Churches and charities are making a herculean effort. If churches and charities could solve the problem, they would have. People are not hungry because Christians don't care. This is what solves hunger in America - Government programs like food stamps, WIC and school lunches (funded at more than 90 cents a meal) That's the truth.
Yes there are more complicated and difficult issues like our Agriculture polices. But I think we can start by making people understand what a difference we can do by funding food stamps and school lunches. It's a start. Let's go back to offerings of letters. Let's sponsor more Lutheran, Catholic, Presbyterian, Episcopalian, Jewish, whatever, Day on the Hill, where we all advocate for doing what we did before, ending hunger in America. We did it before. We can do it again. Or least we can try.
* Information on public screenings of A Place at the Table here.
Wednesday, March 27, 2013
The Days Facebook Went Red
I used to have two facebook accounts, one for church and one
for me. It was a way for me to maintain
boundaries. I was not being dishonest or
not real, I was myself in both and had many friends who were on both. It’s just there’s something you talk about in
church, and some things you talk about with your friends.
Recently I decided it was too much time and work to go on
both and I was missing relationships with everyone so I switched as many people
as would come over to just one. And I
learned to make lists for who would see what posts. I have my crazy liberal list. And my parish list. And my no politics list. I am kind of outspoken and like to talk about
things but I don’t want to alienate people in the parish who don’t share my
views. I have facebook friends I have
pretty much hidden because their political posts annoy me and I did not want to
be *that* person to others.
Then came the day everyone was changing their profile
picture to a red equal sign in support of marriage equality as the Supreme
Court took up the California Prop 8 and DOMA .
And I had to make a decision.
When you change your profile picture everyone sees it. And I knew not everyone in my parish would not
appreciate it. But this is the
thing. When my former parish was all up
in arms about the ELCA Churchwide decision to allow those in same sex
relationships to rostered leadership I took what I thought was a measured and “neutral”
position. I did put forth the argument
for full inclusion and acceptance of LGBT people but did not necessarily advocate
for it. I talked mostly about the
importance of our unity being in Christ, not our position on this issue. And I still suffered and lost my job. Neutrality didn’t help anyone. I
might as well have been more outspoken for all the good being neutral did me.
I have a lot of unchurched friends on facebook, many of whom
have had bad experiences with the church when it comes to being
judgmental. And I decided that it was
more important that they see a Lutheran Pastor advocate for rights for all people, than worry about
offending some church members who think their pastor must agree with them. So I went red, along with most of my
facebook newsfeed.
Funny the only pushback I got was from my young Wisconsin
Synod great-great niece. I still used my
lists because I didn’t think it was necessary to be in your face about it. I made my stand known.
Did going red influence the Supreme Court? No. Is
it enough to change your profile picture or posts memes to work for
justice? No, of course not. But sometimes a red profile can mean a lot to
people. It did this week. And I’m glad I went red for couple of days.
Monday, March 25, 2013
Red & Scarlet are Different Just Like Pentecost & Passion Sunday are Different
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| The lighting makes this look pinkish but it's actually scarlet, made for Holy Week. |
The Augsborg Fortress Calendar is the bible when it comes to church Altar Guilds. The little strip is red so we must put up the Holy Spirit paraments for Passion Sunday.
"No," I say in a voice I imagine is kind and patient. "It's scarlet. That is a different color. We don't have scarlett and the red we have is not appropriate for Passion Sunday. So we will continue to use the purple"
"Are you sure, Pastor?"
"Yes, I am sure"
"But we always use the red"
"Not while I've been here"
"But the other pastors..."
"The other pastors either don't know better or don't care. I know and I care"
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| Scarlet Chasuble |
This is what happens when pastors ignore tradition and do whatever the hell they want. The lay people stop paying attention to you because every new pastor just does whatever the hell they want. It no longer becomes about tradition and symbol and ritual that touches the deep parts of us that words cannot. It becomes all about whatever the pastor thinks and wants. And that doesn't really touch anyone.
Sunday, March 24, 2013
Yea Yea It's Holy Week. We're All Busy. Get Over It.
Everyone is busy. Not only that...everyone is proud of how busy they are. Everyone is happy to moan and lament how busy they are.
Pastors are busy during Holy Week. Some pastors like to whine about how busy they are. Well I'm in a situation where just remaining a pastor is a precarious thing, so no, I'm not going whine about being busy. Besides the Holy Week I had two funerals and teenager whose boyfriend was killed in a car accident cured me of ever whining about any Holy Week ever again.
At a recent interview I was asked about how I "balance" work and family or personal life. My answer was that losing my husband when my children were young cured me of ever being tempted to neglect my or my family's well being for church "stuff".
The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything is to succumb to violence. More than that, it is cooperation in violence. ~Thomas Merton
I don't like this quote. I get what he is saying but it's not "violence" when you make choices that make you too busy. I don't like vocabulary that trivializes the real violence real victims experience. I don't like this tendency of us well fed, well housed, educated folk to make out like we are powerless victims. Being too busy does not make you a victim.
We live in a society that values busyness and so everyone feels obligated to be busy and then complain about how busy they are.
I call bullshit on that. You don't need to be busy. The church doesn't need you to be busy, your family doesn't need you to be busy and you don't need to be busy and you know it. You are not the only one in the world that can do all that stuff you think you have to do, and in the rare case that you are the only one that can do it, the world won't end if it doesn't get done.
Note - I'm not talking about single parents who have to work 3 jobs. That's not "busy". That's trying to survive. God bless you and I pray that it changes soon for you.
But life goes in cycles. You aren't "balanced" every day. Some days are crazy busy. Some weeks are crazy busy. But if everyday and every week is crazy busy, you are making bad choices. Period. Stop whining/bragging and change something.
Growing Up with Ben Hur Theology
And here I bet you thought Ben Hur was just all about Charlton Heston's bare chest.
My mom grew up Roman Catholic but when she divorced and married my father that was the end of that. Then she got into Norman Vincent Peal, power of positive thinking and all that. Which is really odd because she was not a positive person at all. But enough about her.
I like to think of Ben Hur as her other theology. Her answer to all adversity was to remember how he was condemned to be a galley slave and how hopeless that seemed but he escaped and when it came time for the climax of the movie, the chariot race, it was his time as a galley slave that made him strong enough to win the race. And that's all I ever remembered about that movie. When there was another important theme of that movie, you know, the futility of vengeance, power of forgiveness, that kind of thing. But the lessons of the galley slave is not a bad lesson to teach your kids.
So last night I was skimming through the channels and discovered a new Ben Hur on a channel I didn't even know I had, "Ovation". They kept showing commercials for the premier next week on Easter, but they showed the whole thing last night. It's more based on the 1880 novel by Lew Wallace.
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| Look! It's Sir Robert Crawley as Pontius Pilate! |
It's very good and if you get this channel, I recommend you watch it, or DVR it as there is also the return of "Call the Midwife" and "Game of Thrones" to look forward to.
This Prayer is NOT by Oscar Romero
You have check EVERYTHING you see on the internet. And check it again and you still may get it wrong. In 2009 I posted this prayer attributed to Oscar Romero. It was not written by him. It was was composed by Bishop Ken Untener of Saginaw, drafted for a homily by Card. John Dearden in Nov. 1979 for a celebration of departed priests. It's still a very beautiful poem. But let's give credit where credit is due. AND DON'T JUST REPOST EVERYTHING YOU FIND ON THE INTERNET!
A Future Not Our Own
It helps, now and then, to step back
and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.
We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God’s work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No programme accomplishes the church’s mission.
No set of goals and objectives includes everything.
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God’s grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.
A Future Not Our Own
It helps, now and then, to step back
and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.
We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God’s work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No programme accomplishes the church’s mission.
No set of goals and objectives includes everything.
This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.
We cannot do everythingWe plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God’s grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.
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