Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Sunday, April 7, 2013

Let's End Hunger in America. AGAIN


 You need to see A Place at the Table.*  And then you need to show it at your churches.  And then we need to mobilize to convince our worthless congress to do something that has proven to solve hunger (or "food insecurity" which is the new word for it) in our country.  We've done it before, we can do it again.

Back in the 70s I was pretty into World Hunger and especially Bread for the World.  I was always organizing Offerings of Letters.  And this is the thing I didn't realize but was pointed out in this movie.   We actually pretty much solved the hunger problem in the United States.  I know to hear the Right Wing mantra of what a failure the "welfare state" was and what a waste the war of poverty was, you problably didn't realize this.  But between food stamps, WIC and school lunches, people stopped being hungry.  We still had poverty and unemployment and drugs and racism and all kinds of problems that are harder to solve.  But at least people were not hungry.  And you have eat before you can do anything else.

And then the 80s.  And Reagan who everyone thinks was such a hero.  And complaints about "big government".  And food stamps and school lunches were defunded.  And now people, children, go to bed hungry.  In this country.


And now the popular thing is to say "Let the private sector take care of it"  Let the churches feed people.  This is the thing, churches ARE feeding people.  Churches and charities are making a herculean effort.  If churches and charities could solve the problem, they would have.  People are not hungry because Christians don't care.  This is what solves hunger in America - Government programs like food stamps, WIC and school lunches (funded at more than 90 cents a meal)  That's the truth.

Yes there are more complicated and difficult issues like our Agriculture polices.  But I think we can start by making people understand what a difference we can do by funding food stamps and school lunches.  It's a start.  Let's go back to offerings of letters.  Let's sponsor more Lutheran, Catholic, Presbyterian, Episcopalian, Jewish, whatever, Day on the Hill, where we all advocate for doing what we did before, ending hunger in America.  We did it before.  We can do it again.  Or least we can try.

* Information on public screenings of A Place at the Table here.

Monday, March 25, 2013

Red & Scarlet are Different Just Like Pentecost & Passion Sunday are Different


The lighting makes this look pinkish but it's actually scarlet, made for Holy Week.
Every year, no matter how long I am at a church I have the same argument with the Altar Guild.  No we are NOT going to use the red paraments on Passion Sunday.  "But Pastor,  it's RED on the calendar!"


The Augsborg Fortress Calendar is the bible when it comes to church Altar Guilds.  The little strip is red so we must put up the Holy Spirit paraments for Passion Sunday. 

"No," I say in a voice I imagine is kind and patient.  "It's scarlet.  That is a different color.  We don't have scarlett and the red we have is not appropriate for Passion Sunday.  So we will continue to use the purple"
"Are you sure, Pastor?" 
"Yes, I am sure"
"But we always use the red"
"Not while I've been here"
"But the other pastors..."
"The other pastors either don't know better or don't care.  I know and I care"

Scarlet Chasuble
Yes I care.  I think symbolism and colors and vestments have value and meaning and I don't think we should make up our own rules. That's kind of why I am a Lutheran among other reasons. I think pastors should care and should explain to the people why they should care.  If you think they don't care, why is that silly AF calendar so important to them?  They care.  And you should respect that enough to help them understand why they care.

This is what happens when pastors ignore tradition and do whatever the hell they want.  The lay people stop paying attention to you because every new pastor just does whatever the hell they want. It no longer becomes about tradition and symbol and ritual that touches the deep parts of us that words cannot.  It becomes all about whatever the pastor thinks and wants.  And that doesn't really touch anyone.

Thursday, March 14, 2013

Habemus Papam!


Well, not being Catholic maybe I don't get to say "We" have a pope.  But still it was all very exciting yesterday.  Social media just makes these events so much more fun.

I have to say I wasn't too excited before this as to who they might choose, it all sounded like so much same old same old from grumpy old men.  And many will argue that Argentina's cardinal Jorge Bergoglio, now Pope Francis, is more of the same. Certainly he's not going to move the Roman Catholic Church forward when it comes to women or gays.  But seriously did anybody really think THAT was going to happen?

But a cardinal from South America, known for his simple life style and care for the poor, who calls himself Francis, I think that has to be about as best as *that* conclave could have come up with.  Right away there was some confusion as to which Francis he was taking, as there is also the missionary Francis Xaiver, a Jesuit, which Francis is.  But soon the Vatican came out saying he had taken the name Francis of Assisi because of his love for the poor.   A very good sign.

There is some grumbling because of his relationship with the military dictatorship in Argentina in the 70s.  He should have been more outspoken against them.  If you don't want to be a persecuted minority you are always going to risk getting your hands dirty and looking complicit in things Jesus never would have done.  But that was the choice the church made back in the time of Constantine.

Like I said it was all very exciting and I felt very hopeful.  But in the end, it is still a church run by old men who still rely on smoke signals.  Most of my gay and unchurched friends on facebook did not share my giddiness.  And the truth is, it's like the English Royalty.  I love to watch and follow their pomp, but I don't want royalty in the U.S.   And while I love that there is a Pope but I don't want one for me, thank you very much. 


Sunday, July 15, 2012

Just Say No to Messing with the Calendar

It seems that with Mary Magdalene's Feast Day (July 22) being on a Sunday, many on the famed ELCA clergy facebook are just now noticing that she's been pushed out of Sunday to Monday.  I noticed this pushing of saints off onto Monday quite a while ago and ranted about it here:  Please Don't Fiddle With the Calendar

The old rule used to be that biblical saints and commemorations could take precedence over the lectionary for a Green Sunday.  Now they all just get shoved off to Monday.

Well, no, not everyone it seems.  The Nativity of John the Baptist (June 24) remained as an option on Sunday.  So it all seems rather arbitrary.  Well it seems someone actually asked the folks who make these decisions what the deal was.  And the explanation is that those festivals which are more "Christocentric"  and "Catholic" like Holy Cross day and John the Baptist, and Peter and Paul get to stay on Sunday.  Saints who are *less* Christocentric, like Mary Magdalene get shoved off of Sunday.

HUH????  Okay before I was annoyed by the calendar alterations.  Now I'm downright pissed.  Mary Magdalene, the first FRIGGIN WITNESS OF THE RESURRECTION is LESS Christocentric than John the Baptist??? Really??

And what is with making hierarchy of witnesses and saints?   Oh right.  We are following Rome's lead on this.  They are all about hierarchy.  Naturally a woman like Mary Magdalene is less important than Peter and Paul.

What rubbish.   I'm all for ecumenism and making nice with Rome.  To a point.  But I don't think they should get to make the rules for us about the calendar.  For them Saints are all about merits and who do we know for sure is in heaven.  For us (well for me anyway) the calendar of saints and commemorations is all about the riches of varieties of way God uses all kinds of people to further the mission.  Nobody is more "Christocentric" then anybody else.

I know for some people this is just all so very  irrelevant.  But I think the Calendar is so very relevant.  When it is not hierarchical.  When it has a wide variety of people from all times, places, cultures and churches.  (I wanted to put the pagan Hypatia, philosopher who was murdered by a bunch of Christian zealots but perhaps that's a bit too inclusive).  The calendar is a rich resource that shows how across time, different people responded to the call of God, sometimes in very challenging times to enrich the church and keep the church "relevant".  We need the calendar.  We need to be preaching on these folks even on non Green Sundays.  Fortunately I don't have a subscription to Augsburg's bulletins so I can do that.  I've complained before about the lack of consistency when it comes to liturgical practices in the Lutheran church but this one time when I am apologetically going to do what I accuse most other Lutheran pastors of doing -- "whatever the hell I like"  And I what like is to preach on Mary Magdalene next Sunday.

Monday, May 28, 2012

Tradition, Vestments and Doing Whatever the Hell You Like


This post has been a long time coming.  I have been thinking about vestments for some time now.

It’s become quite fashionable for both pastors (often younger ones but not always) and lay people to decry vestments as somehow creating a barrier to “authentic” ministry because they create an artificial divide between pastors and lay people in worship.  What is a bit amusing is they always talk like they are the first ones to think of this.  Please.  

Anti-vestment sentiment is as old as anti-catholic prejudice.  


A former congregation of mine had it in their founding minutes in the 1830s that “no clergy shall wear vestments as there is nothing in scripture about this”

As one person put it “It makes it look like you are having a different experience in worship than the rest of us” My response to that is “Um, well, yea I am having a different experience.”  I’m leading the worship.  My view is literally different.  I’m saying and singing different stuff than everyone else.   That doesn’t make me better.  It makes me, um…the pastor.  The Pastor is different.  

New Lent Stole
I never thought of vestments as elevating me or making me special, I always thought of them as making me blend in more with the worship and furnishings.  I’m now serving where two of the churches do not have air conditioning and sometimes to keep from passing out (or distract the worshipers who fear I may pass out) I have to forgo the alb and I really do feel naked and self-conscious up there without my uniform.  


When I wear my vestments it’s not really me anymore.  I’m just part of the worship.  My part is to lead.


Another observation I find interesting is that the very pastors who argue that pastors are just like everyone else and should claim no special authority are the very ones who feel free to break with tradition and pretty much do whatever the hell they want. 

I hear of clergy wearing whatever they want, doing whatever they please with creeds, liturgies, even lighting the paschal candle every Sunday of the year for no other reason that I can surmise other than they feel like it.    That seems like using your pastoral authority to me.  Not in a valid way to my mind.  

Scapular

But I must confess to doing something similar when I began ministry.  When I started out buying vestments I decided I liked scapulars better than stoles.  They fit women’s bodies better than stoles.  

My justification was that they were aprons and that was just a valid symbolism of service as the stole.  

I did what I see a lot of younger pastors do now.  I broke with tradition to do what I liked and I made up my own symbolism to justify it. 


 I kind of regret that now.  I’m in the process of replacing them all now with stoles.  Which is kind of a shame because I really like a lot of the designs on them. 

 But it is fun to buy new stoles.   


I also bought a cassock.  Which is really pretty silly where I am.  I wore it with a surplice this Lent and I wear the cassock for funerals.  Being someone who spends a lot of time deciding what to wear – a cassock can be quite a relief.



I think this is what getting older does to you.  It makes you appreciate tradition more.  


It also makes you grumpy when you see others breaking with it so easily. 

 I suppose this is the way God planned it.  Younger people challenging the boundaries, older folks defending (yes I know that’s a stereotype, there are young conservatives and old iconoclasts) and somehow it is supposed to balance out. 

 I am more worried about pastors writing new creeds and new liturgies every week than what they wear.  I don't even like to worship at a strange ELCA church on vacation because I have no idea what I'm walking into.

  Anyway, I will probably wear my scapular with the cool three crosses this Sunday and my green one for a while as I still haven’t ordered a new green stole.

Saturday, February 18, 2012

Cissy Houston Brought the World to Church Today



I confess I didn't like Whitney Houston too much.  I preferred Dolly Parton's version of "I Will Always Love You"  When I heard she died my first thought was that I thought she had already died a few years ago.  As far as I knew she was a has-been druggie and I was annoyed by all the coverage.  

I'm one of those people who keeps the TV on for noise and it's usually CNN so I was pretty annoyed all week because it was all Whitney all the time.  I had no intention of watching the funeral.  Surely there would be some cute show about kittens on Animal Planet, I thought. 

I had a funeral myself this morning.  I came home, turned on the TV and Bishop T.D. Jakes was really preaching it. I wished I had preached like him.  I could not turn off the TV.

I did not know that Whitney Houston was a person of deep faith who never left her home church.  I did not know she was insecure and never felt she was good enough.  I did not know Whitney Houston.  I did not know her to admire her but I did not know her to dislike or judge her either.

That's the thing.  We don't know these people.  What we do is use these people.  Interestingly Andrew Root spoke about this at the Luther Mid Winter Convocation.  As our identity is wrapped up in consumerism, we consume celebrities and throw them in the trash when we are done with them.

The televised funeral of Whitney Houston showed a community that did not throw Whitney away.  And thank God it was televised because I heard the Gospel being preached over and over and over again, in word and song.  And I thought of all those people who were tuned in in order to consume more, but maybe got more than they bargained for.  This was not a tribute...this was church.  Three hours of it.

 This is why I don't believe the church is going away anytime soon.  It's just not going to be the way it used to be and we are going to find it in places we did not expect, like live-streaming on CNN.  And a lot of the community will be strangers tweeting it.  But it will be the church and it will be there to tell people - You are a beloved child of God and you are not something to be used and thrown away.  Praise the Lord. Let the church say AMEN!

Saturday, February 4, 2012

So What are We Supposed to do DO????


I get the impression those of us who are leaders of Mainline Churches are either defensive or in denial.  The folks in denial fall into to camps.  Those who think that there's really not a big problem and if we would just keep doing things the way we always have, or go back the the way we used to do things, it will all be fine.  The other folks are doing things differently and are experiencing some success and so they believe they can buck the trend.  Those are they type that tend to put the rest of us a little on the defensive.  If they can buck the trends it must mean that the fact I'm not is because I'm not as clever, charismatic, hardworking, spiritual, hip,  or whatever, as they are.

The truth is, it's not about us leaders.  I was up to Luther Seminary for their Mid Winter Convocation this week.  The topic was the one we all don't want to think about but we know we should so when we do it just makes us feel depressed, frustrated and defensive again.  You know.  The future of the church.  

This time although I was frustrated at times, I did not come away depressed or defensive.  I came away thinking.  And I'm still thinking.  The speakers were Diana Butler Bass who has a new book coming out which I've ordered already.  Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening

She started out saying something very helpful.  She talked about the difference between Climate and Weather.  Climate is the big picture.  Weather is the conditions you are experiencing right now.  Most church leaders look out the window, see the weather and and assume that's what's going on all over.  So those leaders who are experiencing a little growth and think they've bucked the trends are like those people who see that it's snowing and snort "Global warming, hah!"  She even admitted her book Christianity for the Rest of Us: How the Neighborhood Church Is Transforming the Faith  was more about weather and she received a lot of pushback about that because people complained it was too optimistic.  And I confess I have the book and never finished it because it made me depressed and and defensive because her weather was sunny and mine is dismal.

The trend is not looking good for the Christian church.  Not just the Mainline either, the Evangelicals are starting to experience the same decline.

The other speaker was Andrew Root.  He's very funny.  He spoke about how the world is changing and how growing up in a world of screens and media changes where we find our identity, how we think and relate to each other and reality itself.   It was very interesting. 

But like most of these things, most of the time spent was hearing the problem defined and explained. That's important.  You have to understand the problem, the challenge, the climate.  But after awhile it began to wear on me.  BUT WHAT AM I SUPPOSED TO DO ABOUT IT???

I don't think anybody knows.  Both Diane and Andrew spent a little time on that.  Andrew spoke of the story of Jacob and opening the church to be a place where people can come to struggle with God.  A place where we are not afraid to show that this struggle will leave us with a limp.  When speaking how we have replaced reality with images (a presentation totally based on the French philosopher Baudrillard) he concluded that the church needs to be the place that speaks of what is real - the cross.  "The cross stands at the place between possibility and nothingness"

Well that sounds very nice in a presentation but what does it look like?  What does it mean?  How do we do that?  And will it really make any difference?
Maybe the truth is there is nothing we can do about the climate.  Maybe we just have to deal with the weather, understanding the weather is not the climate.   Keep it real.  Preach the Gospel.  Administer the sacraments.  Be honest about the struggle.  Remember it's not about you. 




Sunday, September 11, 2011

Wonderful Day


Celebrated my 25th Anniversary of Ordination today.  It was just wonderful.  It was a beautiful service.  We had the best organist.  A member of the congregation played the trumpet.  The bishop talked about what has happened in the last 25 years, talking about how terrorist acts have become more and more a part of our reality, how children who have grown up in the last 25 years have known nothing but a world with this reality.  But he also talked about hope and grace and the wonderful gift of the church.  Oh yea he said some nice things about me too.  He made me cry.  Damn I knew I should not have put on mascara for this!

The pastor who was the senior pastor at my first call came.  Now I had been a pastor for  one year as an interim while waiting for a call.  Then I get called to be the Associate pastor.  He was kind of (okay more than kind of) a control freak.  It was um, difficult let us say.  But it was only for a couple of years.  He preached at my wedding.  His son (who died of ALS a few years ago) was my son's godfather.  He stayed in my life long after our working relationship.  He was a much better friend than a "boss".  I love him dearly.  He and his wife came.  A classmate of mine from PLTS (both of us ended up in Wisconsin) came.  My son got up and went to church.  They had balloons.  One former congregation (that pretty much let about 3 people run me out) sent flowers.    It was everything you could want.   I love the church.  I will remember this day on those days when I forget how much I love the church.



This is my favorite picture from the day.  This is what it is all about.

Saturday, September 10, 2011

What I'm Doing on 9/11


Having a party.  This year is my 25th anniversary of my ordination.  The actually date is July 6, 1986.  September 11 is the earliest my bishop had free.  And I wanted the bishop so September 11 it was.    After what I've been through this year I'm just so damned grateful I'm still a pastor.  

 This is what I wrote in my pastor's letter in this month's newsletter:


Dear Brothers and Sisters in Christ,
          I am so looking forward to the celebration on September 11 of my anniversary of ordination.

I hope this doesn’t seem egotistical because what I am looking forward to is not a celebration of ME but a celebration of the church, the ministry of the whole church and how grateful and happy I am to be a part of it.
          I really wanted our Synod Bishop Steven Ullestad to preach.  Not because he’s so wonderful (although I actually think he is) but to include the wider church in this celebration, to emphasize this is about what a gift the church is to us.  It just so happened that he was not available to come until September 11.  I understand the tragedy of  September 11, 2001 is imbedded profoundly in this nation’s memory, especially this being the 10th anniversary.  It gave me pause to wonder it was inappropriate to have a celebration on this day.
I know something about grief.    I  know that even in grief , celebration is essential.  Even in grief, you must be open to finding joy or you will sink in despair.   The last 25 years have not been a cake walk.  I served in some very difficult situations.  I have stood and prayed over the graves of babies, children and teenagers.  I have seen people in the church do truly evil things in the name of “being Christian”
But I have seen people rise above the evil and pettiness and selfishness that surround us and shine with the love of Christ so brightly that it hurts my eyes just to think of it.  I have been forgiven and I have forgiven.  I have been upheld and sustained by the prayers and faith of the church when I was too sad, too tired, too overwhelmed to lean upon my own faith.
There will always be sorrow, tragedy, unkindness and hate, not only in the world but in the church until Our Lord returns.  Until then, we live with chaff.  And too often we ARE the chaff.  But there will always be love and there will always be forgiveness and there always be grace.  And until the Lord returns and it is no longer needed, we will always have the Church.  And that is what I hope you will come and celebrate with me on Sunday, September 11.
“And be of good courage, for God has called you,
and your labor in the Lord is not in vain.”
                                         

Saturday, September 3, 2011

What the Church Can Learn from Gordon Ramsay


Gordon Ramsay is the guy that screams and humiliates wanna-be chefs who take it for a chance to work for him (and take even more of it I suppose) on "Hell's Kitchens" and tells people their food is crap and they have their heads up the wrong part of their body before saving their failing restaurants on Kitchen Nightmares.  What on earth can the church learn from him you may wonder.

I've been watching back to back episodes of Kitchen Nightmares, where failing restuarant owners ask him to come and turn their business around.   They always think they have wonderful food and are always shocked when he tells them their food is crap.   He always asks them "What is wrong with the restaurant?" and the answer is always  "We don't have enough people"   The look on his face when they tell him that is really worth watching it over and over even though it's always the same story.

So when you ask a congregation what do they need to do to improve, what do they always say- "We need more young people!"  What's wrong with the church?  Not enough young people!

If you push it and ask "Well why aren't their more young people?", the answer is "they are too busy, their priorities are screwed up, they were not brought up right"... blah blah blah.  There is nothing wrong with the food we are serving, it's just that the people don't appreciate it....

Just saying...

Sunday, July 24, 2011

Jacob's Family-Our Family: Blessed and Disfunctional

Dante Gabriel Rossetti. Dante's Vision of Rachel and Leah. 1855.
One of the dangers/benefits of interim ministry is that you can easily get away with pulling old sermons out of the barrel.   Serving three churches where there were two before me, I confess to having succumbed to that habit for a few months.  It got so I was afraid I would forget how to write a sermon.  Then the alternate continuous readings option came up in the lectionary.  And I knew I had to take this on.  I love these stories.  They are so real.

Of course when you preach these texts you have to tell the whole story.  The pericopes are not enough.  You cannot assume that everyone knows these stories anymore.  They do not.    Like last week the pericope ends with Jacob praising God and erecting a shrine after God appears to him in a dream promising to be with him and bring him back to his homeland.   It should have ended with Jacob saying "Yea well IF you do what you promise, then you can be my God"

Today's lesson should have ended with   "So Jacob went in to Rachel also, and he loved Rachel more than Leah" because that is the sad reality of this story.  Jacob has left one dysfunctional family for another.

As much as  I love telling these stories, when writing this sermon, I was stuck for awhile.  It's one thing to tell the story in an entertaining manner, but at some point you have to figure out what we are supposed to get out of this sad family mess?  Where is the good news?  

I perused around the net to see what other preachers had done with this story.  Mostly it's just a bunch of moralizing.  Don't be a cheater like Jacob and you won't be cheated.  Don't be jealous and bitter like Leah and Rachel.  Don't be like them and you'll have a better family life than them. 

Well sure yea, we know we shouldn't lie and cheat like Jacob.  We shouldn't play favorites with our children like Rebekah and Isaac.  And we shouldn't dress up our children like someone else to fool our husband or our new son-in-law.   But as much as we try to do the right thing, we screw up.  We make mistakes with our children.  Sometimes mistakes that cannot be undone.  We have to live with consequences of our mistakes.  And even when we do the best we can, our families don't turn out the the way we thought they would.

Maybe the good news is that nobody's family is perfect.  The big lie that too often gets told in the church is that if you love God and follow the rules, you will have a happy family.  But the hidden truth in our congregations is that people are living all kinds of damaged dreams in their families.  Some of it can't be fixed.  The good news of these stories is that damaged, dysfunctional families can be blessed.  The Good News is that God loves us even if we are not the pretty sister.  Here's how I ended my sermon:

Life is messy.  Families are messy.  Love isn’t always pretty.  But there is goodness in all of it.  You don’t get everything you want, life doesn’t turn out the way you planned, but if you look and are open to receiving it, you will see graces and blessings that God has sent your way.  Human love is not enough, but God’s love is more than enough for all. 

Saturday, May 21, 2011

I'm Still Here, so What?



Well we all had a good laugh.   And of course I got scolded for laughing.   I wonder if all the people who like to scold on Facebook and twitter dare scold people that much in person?

Well I won't scold.  But I do think what got lost in this joke were the victims of Harold Camping.  A lot of people gave up their jobs, their families, their bank accounts, their lives to follow him and preach his "gospel".  Why would they do that?  Because their jobs, their families, their bank accounts and their very lives gave them no purpose or meaning.  They had no hope and Harold Camping gave them a false hope.  He promised them all their problems would go away today.  And now they have even more problems and no hope at all.  And  it is going to be very difficult for them to listen to anyone who calls themselves a Christian.

So no, it's not really very funny.  It makes our jobs as proclaimers of hope to the hopeless that much more difficult but that much more crucial.    

And are we in the mainstream church all that different than Harold Camping?  Maybe we don't offer an exact date but are we offering some far off pie in the sky instead of real hope and purpose and meaning to people  who having difficulty seeing meaning in their lives today?

I'll never forget the question of a friend whose brother died around Easter.  "Christ is risen" she said, then asked "So what?"

We can't just say "Christ is risen"  We have to answer the question, "So what?"

Sunday, May 8, 2011

Sojourners Can't Decide if it's a Good Idea to Welcome Gay Families to Church

I've always had trouble Sojourners.  I would subscribe to their magazine, enjoy a few articles and then get put off by their legalistic tone (yes, friends, Liberals can be legalistic, self-righteous jerks too).  I think they really do think we can save ourselves by being pacifists and giving up stuff for the poor.  That sort of thing always rubs this Lutheran the wrong way.

Well according to Rev Robert Chase in this article LGBT “Welcome” Ad Rejected by Sojourners, Nation's Premier Progressive Christian Org   Sojourners doesn't want to take sides on welcoming gay families to church. 

I find it really strange that an organization that can be so sure of itself and so self-rightous about some things (these are the same kind of people scolding people for being happy about Bin Laden's demise) can't make up their minds about God and homosexuality.  Gee I hope it's not a cynical move to keep evangelical folk who are socially conservative but socially progressive in the movement.  


But even if say, you can't make up your mind about Gay marriage...you can't take a side about WELCOMING gay families in the church?   


Well this is how I feel about that:


So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth -Revelation 3:15

Monday, January 24, 2011

Don't Sell the Parsonage

My current mansion
I've lived in parsonages my whole ministry.  Most of them were not kept up well.  The practice was to ignore everything until there was a change of pastor and then spend a fortune making it livable for the next pastor (did they ever consider how unlivable it was for the pastor until then I wonder?)

That isn't actually the case where I am now.  It's a beautiful large, old house that has been kept up very well.  My luck I only get to stay here a couple of years as an interim.   It says in the history that the intention when this was built in 1910 to be "the finest parsonage in the ELC"  Even now they are very proud of their parsonage.  Imagine that, instead of resenting the pastor's house ("humph... I never had a dishwasher"), actually being proud of providing a nice house for your pastor.  This is a three point parish (that's three services every Sunday) in a small town where you have to drive an hour and half to get anywhere.  But this house outweighs all that and make this a much more attractive call. 

But most of the parsonages I have lived in have been sold.  One was actually moved away. And I think that's a BIG mistake. 


Yes I know most pastors want to own their own home.  Yes it would be more advantageous to the pastor tax wise.   That double dip housing allowance exemption AND interest deduction is very nice.  I used to take a clergy tax seminar every year  and he'd always use an example of a pastor owning his own home.  This imaginary guy made twice what I did but paid less taxes than me because of the double dip.  Yes when I retire I will very likely not be able to buy a house.

But I'm talking about the advantage to the CONGREGATION, not the pastor.  Because it's not always about US.  I can't speak for churches in large cities, I'm talking about the little church in podunk USA.  I interviewed in podunk.  They really wanted a pastor in town.  There's a lot of advantages to the pastor living in town, seeing folks at the post office, coffee shop, just walking around.  But they did not have a parsonage and I could not afford to buy a house.  And there were no houses to rent in that small town.  And even if I could afford a house I'd be nuts to buy a house that would likely take a LONG time to sell.  Who can afford TWO house payments?  But they thought it would be a great idea to sell their parsonage a few years back.  Oh and the housing allowance they were offering?  Not likely to cover a house payment and utilities.  


I think the mass selling off of parsonages of small town churches has led to their decline.  And I think maybe pastors insisting on the American dream of owning their own home bear some guilt in this.  Just saying.

Friday, January 14, 2011

Here We Stand Confirmation Curriculum

Dennis asks me what confirmation curriculum I use.  I cannot say enough good things about Augsburg Fortress's Here We Stand.  Note I've given the Older version.  I do not like the newer version.  I hope they keep this old page because this has much better power points and videos.  Well the new one has NO videos.  

You need to tell your church to get a computer projector because power point is the way to go with confirmation.  You can whine and moan about how spoiled kids are and how they have to be entertained or you can just shut up, use the new media tools and keep the kids engaged and interested.  That's all there is to it.

Even before this came out I was making my own power points.  These are better.  I do cut and paste and edit and put some of my own stuff.  I use pictures from the Brick Testament for the bible stories.  Note  YOU MUST SCREEN these pictures because this guy is a weirdo and likes to illustrate the sex stories from the bible with Lego people.  They are hilarious but not appropriate for confirmation.

It's very flexible - you can use it with large and small groups. You can teach it all yourself or use helpers.   It is more work than just going through a book but most things that are worthwhile do take more effort.

Tuesday, October 5, 2010

This Month's Newsletter Article

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast,* but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant 5or rude. It does not insist on its own way; it is not irritable or resentful; 6it does not rejoice in wrongdoing, but rejoices in the truth. 7It bears all things, believes all things, hopes all things, endures all things. 
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly,* but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 
And now faith, hope, and love abide, these three; and the greatest of these is love
I Corinthians 13
We live in a time of transition, turmoil and anxiety.  There is conflict, division and incivility, not just in politics but in our churches.  People lament the lack of respect while at the same time refusing to respect those with whom they differ.  Stands are taken.  Lines are drawn.

And yet even in the certainty of the rightness of our stand, the security of our boundaries drawn, there is a sense that something is not right.    Despite how right we know we are, we sense that all this stand taking and line drawing is in fact, not pleasing to God.

We can cite scripture chapter and verse to prove our point but 
“If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal”
We know with all certainty that our stand is correct and true, our faith does not waver and yet 
 “if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”
Perhaps we have made great sacrifices for our beliefs but still

“If I give away all my possessions, and if I hand over my body so that I may boast,* but do not have love, I gain nothing.”
“But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end.” 

All the things we argue about and which divide and cause us such anxiety will come to an end.  It is only love which is eternal.

We yearn for clear answers and certainty in this world but 
“for now we see in a mirror, dimly,* but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known”

Why does the world scorn the church?  We can point fingers and come up with all the faults and sins unbelievers, but we still must answer the question, what does world see when it looks a the church?  Does it see love?  Is there an unbeliever such as the pagans in the time of the early church who can point to us and say “See how they love each other?”

God came into the world because of love.  God loves the world, sinful, confused and divided as it is.  God loves us, sinful, confused and divided as we are.  It sounds so simple and trite to simply say “Love one another” and yet if we are looking for commandments to save us – this is the one which will save us.  Love one another.  Love will save us.  Love already has saved us.

May God’s love continue to heal and transform us and empower us to love each other and the world in a way that heals and transforms.

Saturday, September 18, 2010

Corn Flakes are Corn Flakes and a Pastor is a Pastor

I was perusing the synod newsletter and noticed that a congregation where I interviewed back in May is STILL interviewing.  I thought I would have been a good pastor for them.  Yes I understand the Holy Spirit and all that and it wasn't meant to be.  And I could accept that they found someone else that they thought was more suitable.  But to discover they are STILL looking?  Come on.  NOBODY is that special. 

I become more and more convinced of something that crossed my mind several years ago.  This searching for the perfect match between pastor and congregation with both parties filling out pages and pages of profiles with boxes for this strength or that has not served either pastors or congregations well.  

The second call I took in Birnamwood Wisconsin, the bishop gave the congregation my name and they called me, sight unseen.  I stayed there 9 years, the longest I've stayed anywhere. 

The myth of the "perfect" match has set up both congregation and pastor for disappointment.  It has led us away from unconditional love.   It has made us focus on ourselves and made it seem as though OUR personal desires, likes, dislikes, passions and even strengths are what matter.   I think it is part of the problem of expecting pastors to do more than the traditional (dare I say CONFESSIONAL?) ministry of Word and Sacrament which is what ordained ministry is all about.  Pastor's strengths should be Word and Sacrament and if they aren't then they need to be weeded out of seminary.  It's nice that you have other passions but it's not about your passions, it's about SERVANTHOOD. 

Same with the congregation.  It's nice that you have a small group ministry but you don't need a pastor to lead that.  You need a pastor to preach  and teach the word, administer the sacraments  and I'll throw in visit the sick with that.  There is no perfect congregation or pastor.  Too bad.  Learn to live with and love them anyway.  It's like having children.  You get what you get and you love them.  Period.

Yes I know.  People who live in a culture that offers 17 brands of cornflakes expect choice when it comes to their pastor as well.  And I suppose pastors get picky too.  I wouldn't know.  As a woman I've ALWAYS felt grateful that someone was willing to give me a try.  There were a couple of REALLY unhealthy situations that I ran away from.   But I never turned down a congregation because it wasn't a "good match" 

I think this is a situation where we need to go against culture.  I know the Methodists did this for years and have given it up because it lead to "mediocrity"  Supposedly.  I don't believe it.  I think the Bishops just got tired of hearing both pastors and congregations complain that they didn't have more cornflakes to choose from. 

So don't make it Law.  Just makes the forms simpler.  Talk more about grace, unconditional and sacrificial love, and less about strengths and "good matches".  I think we'd all be better for it.

Sunday, September 12, 2010

Lessons on the Road

I keep thinking I'm going to write a book.  I waver between a book about my experiences as a pastor and a historical novel about either Mary of Egypt or the Russian St Helga.

If I were to write a book about my life - I would most certainly include this story:

I sat in the car on the road down from the house of a man in my parish dying of pancreatic cancer. I did not want to get out of the car and go into his house.

It was not because he was dying, I have no problem being in the company of dying, in fact I find it a profound privilege to share that time with the dying. I didn't want to go into his house because his family was hostile, strange and possibly downright dangerous. So I had to give my self a combination pep talk/ scolding. I reminded myself of all the martyrs who had faced worse to serve Christ. Then I took a deep breath, plastered on a fake smile and walked through the gauntlet of bearded men in undershirts smoking and leaning against the broken down cars in the front yard. They all eyed me suspiciously but let me pass.

The man was in pain. The house was filthy and smelled. His sheets were dirty and toddlers ran around in dirty diapers screaming and jumping on his bed, making him wince in pain. “JAIMIE GET YOUR ASS OUT OF HERE AND LEAVE GRANDPA ALONE!” someone screamed. The man smiled weakly “Oh it's fine”. This was when I decided dying at home is not all it is cracked up to be.

But this story begins about a year before this. I got a call from a CPE student at the hospital. She wanted me to come down so I could “interface” with her about the man's wife who was at the hospital. When I got to the hospital she kept saying that word - “interface”. And she kept calling me Ms. “You can call me Pastor”, I corrected her and then I rather irritably asked her what she meant by "interface".

“We need to discuss Mrs. So and So” she says rather patronizingly. “That the word we use now” she explained to me patiently when I asked her why she didn't just say that.

“Mrs. So and So is dying of cancer and is in a lot of pain” Mrs. So and So was not a member – only her husband came to church. She never wanted anything to do with the church.

“She's very angry”

“I imagine she is,” I said. She looked at me with a question mark on her face.

“She's in pain and she's dying. I'd be angry too.”

“But she's really angry and she needs closure” Now I'm getting angry. I got an angry dying woman to deal with AND an idiot CPE student.

I never got to see Mrs. So and So. She wanted nothing to do with me. She died cursing me, the church and God. She died the way she lived. Bitter and angry. It's a pity but it happens more often than not. I guess Hollywood has convinced us that we should all make peace with one another and with God before we die. It rarely happens that way. I'm sure I was quite a disappointment to the CPE student. I couldn't “interface” properly and I couldn't get Mrs. So and So to die the way she was supposed to.

But despite the way she died, Mrs. So and So got a church funeral. Because funerals are for the living and her husband was a faithful member and needed to bury his wife in the church.

From the beginning it was a battle with her daughters about what a church funeral was. Having never come to church themselves, they had no idea. I held firm that we were NOT going to sing “You are the wind between my legs” or wings, or whatever that ridicules song is called. “This is a church funeral and we are going to sing about Christ and the resurrection” I was under no illusions what this was – a battle for power and I was damned well not going to let these people who never darkened the church doorway dictate to me how to do a church funeral.

When it was all said and done I did have second thoughts and regretted that perhaps that battle was more about my ego and what would have been the harm if they sang their stupid song?

And then the father got pancreatic cancer and died almost a year later. And this time there was no question of singing anything but church hymns at the funeral.

And the daughter and her daughter and son showed up on my door saying that loosing both their parents had made them think about God and now they wanted to change their life and come to church.

Now this is like a Hollywood movie. This is what every pastor dreams of. The angels in heaven are singing over not one but THREE sinners who repent!

But the congregation was not singing. They knew this family better than I did and they did not want any part of them. These people were some good old fashioned sinners. Drinking every night at the pub. All kinds of children with all kinds of fathers (I never did get that all straight). Once they had actually chased some members off their property with a shot gun at one point.

And there were actually people on the church council who wanted to DENY them church membership. Because they were sinners. I talked about forgiveness. About the angels rejoicing in heaven over one lost sinner. About the prodigal son. Most of them realized (reluctantly) that they had to let them join. Except for one council member who was not swayed by any of that. He voted no.

It was rough. The children showed up at Sunday School and shocked the other children and the teachers with some pretty interesting language they learned. They still were seen at the bar making scenes. These people were such outcasts that they had no idea how to act around people. When I would go to their house nobody would get up from their chairs and I would just sit on the floor because I realized they never had company and so they never learned how to treat company. They came to a potluck without bringing any food because they didn't know what “potluck” meant. They never had been to one. It was really pretty sad.

I got phone calls at night by people complaining about these people joining the church.  Honestly I found the congregation's behavior much more shocking than our resident "sinners".

There was a 16 year old that I wanted to join the church as an adult and NOT put him in the confirmation class because he was older and because well, it just would not be a good idea to have him with the younger kids. People called me up complaining that THEIR kids HAD to go through confirmation, so why shouldn't he? Like confirmation was some kind of punishment. When I brought up the parable of the workers in the vineyard, one man responded “Yea! And I bet they don't even KNOW that story because they don't know the bible!”

I met with the three of them to explain some of the basics of Christianity. One night I just read to them the parable of the workers in the vineyard. Then I asked them why they thought I read them that story. “Because we've been outside of the church our whole lives and some people in the congregation are having a hard time believing we really want to change”  They got it.

I left that parish before the family had really integrated into the church. It was a church where outsiders never really fit in anyway so I have no idea how it all turned out. But I certainly learned a lot from that whole experience. Besides learning that dying at home is not always better than dying in the hospital, I learned how little a lot of life long Christians really understand the Gospel. I learned how hard it is to forgive and welcome sinners, especially sinners you've known all your life. I also learned to forgive as well. Not the prodigal family, but the congregation for their lack of forgiveness and hospitality. How easy it would have been for me to get self-righteous and arrogant myself about their unchristian behavior. The Christian walk is a long difficult struggle. It was hard for the prodigal family to give up their old ways. It was just as hard for the congregation to give up their ways of seeing that prodigal family. It's easy to forgive in the abstract, it's another story when it's right there in your face.

Life and faith and discipleship is complicated. It's not black and white and change doesn't happen overnight. It's a journey. If you get too focused on the destination you miss the important lessons along the way.




Friday, September 10, 2010

They Did it on PURPOSE??? WTF???



We all had a good laugh when this picture made the rounds.  It reminded me of the scene in Modern Family where the father claims he knows all the teen social media jargon "You know, LOL- Laugh out Loud...WTF...Why the face?"

But they knew darn well what they were doing.."We are a progressive college group located in Albuquerque, N.M., and we know that any college-aged person is a phone-weilding, text-sending machine. So why not use what they are familiar with?”

http://www.churchmarketingsucks.com/2010/09/wtf-church/#comment-13746



Um why not?  BECAUSE IT MAKES YOU LOOK STUPID, that's why.  And because all people are thinking of is your profane initials, not about what you want to say about your community as a place where worship, teaching and friendship take place.  Really do I have to "splain" this to you?